[{"@context":"https:\/\/schema.org\/","@type":"Article","@id":"https:\/\/www.tehno.sk\/pragmatici-a-ti-druhi\/#Article","mainEntityOfPage":"https:\/\/www.tehno.sk\/pragmatici-a-ti-druhi\/","headline":"Pragmatici a t\u00ed druh\u00ed","name":"Pragmatici a t\u00ed druh\u00ed","description":"I ke\u010f je n\u00e1ro\u010dn\u00e9 zodpoveda\u0165 ot\u00e1zku oh\u013eadom v\u00e1\u0161ho osobn\u00e9ho predur\u010denia a pok\u00fasi\u0165 sa o \u0161katu\u013ekovanie do jednej z dvoch nastolen\u00fdch skup\u00edn (preto\u017ee je nemo\u017enos\u0165ou usporad\u00fava\u0165 \u013eudstvo v celej svojej komplexite … ","datePublished":"2019-11-07","dateModified":"2023-04-28","author":{"@type":"Person","@id":"https:\/\/www.tehno.sk\/author\/#Person","name":"","url":"https:\/\/www.tehno.sk\/author\/","identifier":1,"image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/dac37d998cdbc92cc7ee5d23d4d689a369122af40c5450007470acab45b61d68?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/dac37d998cdbc92cc7ee5d23d4d689a369122af40c5450007470acab45b61d68?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"tehno.sk","logo":{"@type":"ImageObject","@id":"\/logo.png","url":"\/logo.png","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/www.tehno.sk\/wp-content\/uploads\/img_a300822_w16583_t1558275959.jpg","url":"https:\/\/www.tehno.sk\/wp-content\/uploads\/img_a300822_w16583_t1558275959.jpg","height":0,"width":0},"url":"https:\/\/www.tehno.sk\/pragmatici-a-ti-druhi\/","wordCount":594,"articleBody":"I ke\u010f je n\u00e1ro\u010dn\u00e9 zodpoveda\u0165 ot\u00e1zku oh\u013eadom v\u00e1\u0161ho osobn\u00e9ho predur\u010denia a pok\u00fasi\u0165 sa o \u0161katu\u013ekovanie do jednej z dvoch nastolen\u00fdch skup\u00edn (preto\u017ee je nemo\u017enos\u0165ou usporad\u00fava\u0165 \u013eudstvo v celej svojej komplexite do jednotliv\u00fdch n\u00e1dob, rovnako ako mu prira\u010fova\u0165 s\u00fastavu charakterist\u00edk a vlastnost\u00ed, ktor\u00fdmi v dan\u00fdch situ\u00e1ci\u00e1ch opl\u00fdva) , mo\u017eno n\u00e1m aspo\u0148 matne na\u010drtn\u00fa\u0165 kont\u00fary ideol\u00f3gie, s ktorou sa v\u00e4\u010d\u0161mi stoto\u017e\u0148ujete v jednotliv\u00fdch situ\u00e1ci\u00e1ch \u017eivota. Ak nahliadneme do najtmav\u0161ieho k\u00fatu danej problematiky, dospejeme k z\u00e1veru, \u017ee zatia\u013e \u010do jeden z n\u00e1s poci\u0165uje neskonal\u00e9 blaho pri zdol\u00e1van\u00ed hory a sledovan\u00ed meniaceho sa horizontu nad jeho hlavou, druh\u00e9ho pasiou sa st\u00e1va samotn\u00e1 destin\u00e1cia, niekde na samotnom vrchole mohutn\u00e9ho mas\u00edvu.\u00a0Vyu\u017eitie v popred\u00ed a detaily z priebehu potla\u010den\u00e9 do \u00fazadia?\u00a0Ak je va\u0161ou \u017eivotnou filozofiou pr\u00e1ve tento druh pon\u00edmania sveta, zrejme inklinujete k t\u00fdm, ktor\u00ed sa zapodievaj\u00fa praktickou \u010diastkou ka\u017edej z\u00e1le\u017eitosti. V u\u017e\u0161om pon\u00edman\u00ed by sme mohli takto ladenou koncepciou ozna\u010di\u0165 typy, ktor\u00e9 sa neun\u00favaj\u00fa nam\u00e1ha\u0165 sa t\u00fdm, \u010do predch\u00e1dza samotn\u00fd dosah nimi po\u017eadovan\u00e9ho. In\u00fdmi slovami ide o \u010dloveka, ktor\u00fd je svoju cestu mestom ochotn\u00fd vies\u0165 len v pr\u00edpade, \u017ee na\u0148ho \u010dak\u00e1 jasne stanoven\u00fd cie\u013e, a t\u00fdm sa celou jeho potrebou st\u00e1va dopracova\u0165 sa k jeho po\u017eiadavke. V \u0161ir\u0161om pon\u00edman\u00ed a medzipredmetovom sp\u00e1jan\u00ed by sme mohli tak\u00e9to typy ur\u010dova\u0165 na hodin\u00e1ch matematiky, kedy je ich jedinou potechou v\u00fdsledok vyhoden\u00fd kalkula\u010dkou, zatia\u013e \u010do samotn\u00e9mu postupu nepripisuj\u00fa hlb\u0161\u00ed v\u00fdznam. Nane\u0161\u0165astie, tento proces vyn\u00edmania celej podstaty deja a zameriavanie sa na kone\u010dn\u00fd stav zatem\u0148uje \u010dloveku zrak, pri\u010dom sa z neho po\u013eahky m\u00f4\u017ee vyformova\u0165 deprimovan\u00e9 indiv\u00edduum obiehaj\u00face po plan\u00e9te s klapkami na o\u010diach. T\u00fdm, \u017ee ho zauj\u00edma fin\u00e1lny a jedin\u00fd cie\u013e, obzer\u00e1 sa len po konkr\u00e9tnom zisku a po\u017eaduje v\u00fdsledn\u00fa bla\u017eenos\u0165, s\u00e1m seba odsudzuje nesmiernej tr\u00fachlivosti sp\u00f4sobenej stratou toho najzauj\u00edmavej\u0161ieho aspektu \u017eivota \u2013 mo\u017enosti re\u00e1lneho objavu. Vytr\u00e1ca sa z neho toti\u017e t\u00fa\u017eba vykon\u00e1va\u0165 aktivity, prest\u00e1va nach\u00e1dza\u0165 kr\u00e1su v jedine\u010dn\u00fdch momentoch existencie, a t\u00fdm svoje bytie pozbavuje farebnosti a zvu\u010dnosti.\u00a0Kr\u00e1sa zroden\u00e1 z priebehu?\u00a0Na druhej strane na\u0161ej perspekt\u00edvy mo\u017eno zazrie\u0165 typy, ktor\u00e9 v\u00e4\u010d\u0161mi ako v samotnej destin\u00e1cii nach\u00e1dzaj\u00fa p\u00f4vab v ceste. Vediac, \u017ee pr\u00e1ve cesta je zdrojom ich vn\u00fatorn\u00e9ho obohatenia, \u010dastokr\u00e1t ich samotn\u00fd cie\u013e nezauj\u00edma. M\u00e1 pre nich len f\u00e1dnu chu\u0165, ktor\u00e1 nie je schopn\u00e1 zahna\u0165 ich sm\u00e4d po objave. \u017divotn\u00e1 filozofia takto laden\u00e9ho \u010dloveka sa st\u00e1va po\u00e9ziou v priamom prenose, av\u0161ak jeho prek\u00e1\u017ekou br\u00e1niacou mu v nach\u00e1dzan\u00ed ve\u010dn\u00e9ho \u0161\u0165astia, je \u010dast\u00e9 vybo\u010dovanie z trajekt\u00f3rie. Pritom ako sa sna\u017e\u00ed vychutna\u0165 si celkov\u00fa chu\u0165 trasy, ktor\u00e1 ho vedie k cie\u013eu, neraz pozabudne, \u010do bolo jeho inici\u00e1lnym poslan\u00edm. Tak\u00e9to typy s\u00fa vystaven\u00e9 \u010dast\u00fdm strat\u00e1m ich sam\u00fdch, a to len na z\u00e1klade toho, \u017ee nechcene vybo\u010dili z trasy pri nas\u00e1van\u00ed jej magick\u00e9ho kr\u00e1sna, a nemo\u017eno im znovu uzrie\u0165 nimi kedysi stanoven\u00fd cie\u013e.                                                                                                                                                                                                                                                                                                                                                                                        4.8\/5 - (12 votes)        "},{"@context":"https:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"name":"Pragmatici a t\u00ed druh\u00ed","item":"https:\/\/www.tehno.sk\/pragmatici-a-ti-druhi\/#breadcrumbitem"}]}]